Russian in full Nikolay Aleksandrovich, the last Russian emperor (1895-1917), who, with his wife, Alexandra, and their children, was killed by the Bolsheviks after the October Revolution. Born May 6 [May 18, New Style], 1868, Tsarskoye Selo [now Pushkin], near St. Petersburg, Russia; died July 16/17, 1918, Yekaterinburg.
Early life and reign
Nikolay Aleksandrovich was the eldest son and heir apparent (tsesarevich) of the tsarevich Aleksandr Aleksandrovich (emperor as Alexander III from 1881) and his consort Maria Fyodorovna (Dagmar of Denmark). Succeeding his father on November 1, 1894, he was crowned in Moscow on May 26, 1896.
Neither by upbringing nor by temperament was Nicholas fitted for the complex tasks that awaited him as autocratic ruler of a vast empire. He had received a military education from his tutor, and his tastes and interests were those of the average young Russian officers of his day. He had few intellectual pretensions but delighted in physical exercise and the trappings of army life: uniforms, insignia, parades. Yet on formal occasions he felt ill at ease.
Though he possessed great personal charm, he was by nature timid; he shunned close contact with his subjects, preferring the privacy of his family circle. His domestic life was serene. To his wife, Alexandra, whom he had married on November 26, 1894, Nicholas was passionately devoted. She had the strength of character that he lacked, and he fell completely under her sway. Under her influence he sought the advice of spiritualists and faith healers, most notably Rasputin, who eventually acquired great power over the imperial couple.
Nicholas also had other irresponsible favourites, often men of dubious probity who provided him with a distorted picture of Russian life, but one that he found more comforting than that contained in official reports. He distrusted his ministers, mainly because he felt them to be intellectually superior to himself and feared they sought to usurp his sovereign prerogatives.
His view of his role as autocrat was childishly simple: he derived his authority from God, to whom alone he was responsible, and it was his sacred duty to preserve his absolute power intact. He lacked, however, the strength of will necessary in one who had such an exalted conception of his task.
In pursuing the path of duty, Nicholas had to wage a continual struggle against himself, suppressing his natural indecisiveness and assuming a mask of self-confident resolution. His dedication to the dogma of autocracy was an inadequate substitute for a constructive policy, which alone could have prolonged the imperial regime.
Soon after his accession Nicholas proclaimed his uncompromising views in an address to liberal deputies from the zemstva, the self-governing local assemblies, in which he dismissed as "senseless dreams" their aspirations to share in the work of government. He met the rising groundswell of popular unrest with intensified police repression. In foreign policy, his naivete and light-hearted attitude toward international obligations sometimes embarrassed his professional diplomats; for example, he concluded an alliance with the German emperor William II during their meeting at Bjorko in July 1905, although Russia was already allied with France, Germany's traditional enemy.
Nicholas was the first Russian sovereign to show personal interest in Asia, visiting in 1891, while still tsesarevich, India, China, and Japan; later he nominally supervised the construction of the Trans-Siberian Railway. His attempt to maintain and strengthen Russian influence in Korea, where Japan also had a foothold, was partly responsible for the Russo-Japanese War (1904-05). Russia's defeat not only frustrated Nicholas's grandiose dreams of making Russia a great Eurasian power, with China, Tibet, and Persia under its control, but also presented him with serious problems at home, where discontent grew into the revolutionary movement of 1905.
Nicholas considered all who opposed him, regardless of their views, as malicious conspirators. Disregarding the advice of his future prime minister Sergey Yulyevich Witte, he refused to make concessions to the constitutionalists until events forced him to yield more than might have been necessary had he been more flexible.
On March 3, 1905, he reluctantly agreed to create a national representative assembly, or Duma, with consultative powers, and by the manifesto of October 30 he promised a constitutional regime under which no law was to take effect without the Duma's consent, as well as a democratic franchise and civil liberties.
Nicholas, however, cared little for keeping promises extracted from him under duress. He strove to regain his former powers and ensured that in the new "fundamental laws" (May 1906) he was still designated an autocrat. He furthermore patronised an extremist right-wing organisation, the Union of the Russian People, which sanctioned terrorist methods and disseminated anti-Semitic propaganda. Witte, whom he blamed for the October manifesto, was soon dismissed, and the first two Dumas were prematurely dissolved as "insubordinate."
Pyotr Arkadyevich Stolypin, who replaced Witte and carried out the coup of June 16, 1907, dissolving the second Duma, was loyal to the dynasty and a capable statesman. But the emperor distrusted him and allowed his position to be undermined by intrigue. Stolypin was one of those who dared to speak out about Rasputin's influence and thereby incurred the displeasure of the empress. In such cases Nicholas generally hesitated but ultimately yielded to Alexandra's pressure.
To prevent exposure of the scandalous hold Rasputin had on the imperial family, Nicholas interfered arbitrarily in matters properly within the competence of the Holy Synod, backing reactionary elements against those concerned about the Orthodox church's prestige.
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